I want to begin with prayer: Yahuah Abynu (Our Father) I palal ( pray) that those reading this have eyes to see and ears to hear Your voice read to them Ha'Amath (The Truth). Shamar (guard) their minds and direct their batach (Trust) in Your Word. I pray that the amanah (faith) of the reader for ever increase and that the dabar (wonders) of this message be received in Yahusha Ha' Mashayach mighty name Amein, Amein Amein.
The Truth Shall set you free!! I promise that. For everything is about context and when Scripture is taken out of context people can claim what ever they desire. I write because Yahuah Directs Me. The Great I Am has an Apocalypse going on! ( if you don't the know real meaning of apocalypse see my other post).
We are first going to look at Scripture History. How old Bibles or cephers are and how many times they have been translated.
Aramaic Bibles:
Biblical Aramaic is the form of Aramaic that is used in the books of Daniel, Ezra and a few other places in the Hebrew Bible. It should not be confused with the Aramaicparaphrases, explanations and expansions of the Jewish scriptures, which are known as targumim.
During the Babylonian exile, Aramaic became the language spoken by the Jews, and Aramaic square script replaced the Paleo-Hebrew alphabet.[2] After the Achaemenid Empirecaptured Babylon, Aramaic became the language of culture and learning. King Darius I declared[3] Imperial Aramaic to be the official language of the western half of his empire in 500 BCE, and it is that Imperial Aramaic that forms the basis of Biblical Aramaic.
The Targumim
The targumim (singular: "targum", Hebrew: תרגום) were spoken paraphrases, explanations and expansions of the Jewish scriptures (also called the Tanakh) that a rabbi would give in the common language of the listeners, which was then often Aramaic. That had become necessary near the end of the 1st century BCE, as the common language was in transition and Hebrew was used for little more than schooling and worship.[1] The noun "Targum" is derived from the early semitic quadriliteral root trgm, and the Akkadian term targummanu refers to "translator, interpreter".[2] It occurs in the Hebrew Bible in Ezra 4:7 "... and the writing of the letter was written in the Syrian tongue and interpreted (tirgam) in the Syrian tongue." Besides denoting the translations of the Bible, the term Targum also denote the oral rendering of Bible lections in synagogue,[2] while the translator of the Bible was simply called hammeturgem (he who translates). Other than the meaning "translate" the verb Tirgem also means "to explain".[2] The word Targum refers to "translation" and argumentation or "explanation".
https://en.wikipedia.org/wiki/Targum
How old is the King James Bible?
The King James Version (KJV), also known as the King James Bible (KJB) or simply the Authorized Version (AV), is an English translation of the Christian Bible for the Church of England, begun in 1604 and completed in 1611.[a] The books of the King James Version include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha (most of which correspond to books in the Vulgate Deuterocanon adhered to by Roman Catholics and Eastern Christians), and the 27 books of the New Testament.
Teaching and explaining Scripture has been done since the Beginning of Time. As you read this, keep in mind the original texts and how satan tries to hid the Truth.
First Let Us get to know what Woman Means.
Strong's H802
אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
H5347 נְקֵבָה nᵉqêbâh, nek-ay-baw'; from H5344; female (from the sexual form):—female.
H1404 גְּבֶרֶת gᵉbereth, gheb-eh'-reth; feminine of H1376; mistress:—lady, mistress.
Let us look at Adultery, Formication, Harlot and To Touch:
Adultery H5003
נָאַף nâʼaph, naw-af'; a primitive root; to commit adultery; figuratively, to apostatize:—adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock
Fornication H2181
זָנָה zânâh, zaw-naw'; a primitive root [highly fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):—(cause to) commit fornication, × continually, ×great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to)
whoredom, (cause to) go a-whoring, whorish.
Harlot H6948
קְדֵשָׁה qᵉdêshâh, ked-ay-shaw'; feminine of H6945; a female devotee (i.e. prostitute):—harlot, whore.
To Touch H5060
נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Now Let Us look at the context in which each of these are used.
H802 : Genesis 3:2 And the woman H802 said unto the serpent, We may eat of the fruit of the trees of the garden:
H5060: Genesis 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch H5060 it, lest ye die.
Fruit H6529: פְּרִי pᵉrîy, per-ee'; from H6509; fruit (literally or figuratively):—bough, (first-)fruit(-ful), reward.
H6509: פָּרָה pârâh, paw-raw'; a primitive root; to bear fruit (literally or figuratively):—bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
Let me ask you this question: How is a piece of fruit going to make one bear or bring forth, to increase? If she "eats" of it?
eat H398: אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
Touch H5060: נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Die H4191: מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, ×very suddenly, × in (no) wise
Genesis 3:4 And the serpent said unto the woman, Ye shall not surely die:
serpent H5175 נָחָשׁ nâchâsh, naw-khawsh'; from H5172; a snake (from its hiss):—serpent.
H5172 נָחַשׁ nâchash, naw-khash'; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—× certainly, divine, enchanter, (use) ×enchantment, learn by experience, × indeed, diligently observe.
Revelation: 20:2 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Serpent: G3789 ὄφις óphis, of'-is; probably from G3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:—serpent.
G3700: ὀπτάνομαι optánomai, op-tan'-om-ahee; a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι óptomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance):—appear, look, see, shew self.
him g846 αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
G848 αὑτοῦ hautoû, how-too'; contracted for G1438; self (in some oblique case or reflexively, relation):—her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they.
Genesis 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Eyes H5869
עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
Knowing H3035 יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, ×could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
Good H2896: טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, ×most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Evil H7451 : רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), +exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
Genesis 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Comparasion of Targums:
JPS 3:6And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
ONK 3:6And the woman saw that the tree was good to eat, and that it was salutary to the eyes, and a tree desirable to contemplate; and she took of its fruitage (aiba) and ate; and she gave to her husband with her, and he ate.
PAL 3:6And the woman beheld Sammael, the angel of death, and was afraid; yet she knew that the tree was good to eat, and that it was medicine for the enlightenment of the eyes, and a desirable tree by means of which to understand. And she took of its fruit, and did eat; and she gave to her husband with her, and he did eat.
https://juchre.org/targums/comp/gen03.htm
tree H6086 עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H6095 עָצָה ʻâtsâh, aw-tsaw'; a primitive root; properly, to fasten (or make firm), i.e. to close (the eyes):—shut.
For Food H3978: מַאֲכָל maʼăkâl, mah-ak-awl'; from H398; an eatable (includ. provender, flesh and fruit):—food, fruit, (bake-)meat(-s), victual.
H398 אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
It H1931: הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pleasant H8378 תַּאֲוָה taʼăvâh, tah-av-aw'; from H183 (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm):—dainty, desire, ×exceedingly, × greedily, lust(ing), pleasant. See also H6914.
H183 אָוָה ʼâvâh, aw-vaw'; a primitive root; to wish for:—covet, (greatly) desire, be desirous, long, lust (after)
H6914 קִבְרוֹת הַתַּאֲוָה Qibrôwth hat-Taʼă-vâh, kib-roth' hat-tahav-aw'; from the feminine plural of H6913 and H8378 with the article interposed; graves of the longing; Kibroth-hat-Taavh, a place in the Desert:—Kibroth-hattaavah.
H6913 קֶבֶר qeber, keh'-ber; or (feminine) קִבְרָה qibrâh; from H6912; a sepulchre:—burying place, grave, sepulchre
Genesis 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Were opened H6941 פָּקַח pâqach, paw-kakh'; a primitive root; to open (the senses, especially the eyes); figuratively, to be observant:—open.
Fig leaves H8384: תְּאֵן tᵉʼên, teh-ane'; or (in the singular, feminine) תְּאֵנָה tᵉʼênâh; perhaps of foreign derivation the fig (tree or fruit):—fig (tree).
(different than the tree definition earlier)
We are going to skip to Genesis 4. Let us see what the "fruit" produced!
Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
Targum
JPS 4:1And the man knew Eve his wife; and she conceived and bore Cain, and said: 'I have gotten a man with the help of the LORD.
ONK 4:1And Adam knew Hava his wife, and she conceived, and gave birth to Kain; and she said, I have acquired the man from before the Lord.
PAL 4:1And Adam knew Hava his wife, who had desired the Angel; and she conceived, and bare Kain; and she said, I have acquired a man, the Angel of the Lord.
https://juchre.org/targums/comp/gen04.htm
Knew H3045 יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, ×could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
Conceive H2029: הָרָה hârâh, haw-raw'; a primitive root; to be (or become) pregnant, conceive (literally or figuratively):—been, be with child, conceive, progenitor.
Cain H7014 קַיִן Qayin, kah'-yin; the same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:—Cain, Kenite(-s).
H7013 קַיִן qayin, kah'-yin; from H6969 in the original sense of fixity; a lance (as striking fast):—spear.
H6969 קוּן qûwn, koon; a primitive root; to strike a musical note, i.e. chant or wail (at a funeral):—lament, mourning woman.
H7069 קָנָה qânâh, kaw-naw'; a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own:—attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, × surely, × verily.
H6969 :
What does Fratricide mean:
n casualty reporting, a casualty circumstance applicable to persons killed in action or wounded in action mistakenly or accidentally by friendly forces actively engaged with the enemy, who are directing fire at a hostile force or what is thought to be a hostile force. See also casualty.
https://www.thefreedictionary.com/Fractricide
We can prove Cain is not Adams son because he is not written into the Genealogy! Cain is not found in Genesis 5 where the genealogy of Adam is First Written. We know the tribe of the Kenites is mentioned throughout scripture. So if Cain was Adams and formed a mighty nation, wouldn't he be included in the Genealogy? Yahuah said nobody could kill him.
The word woman is adulteress for what Eve did in the garden. She is what caused Original sin.
Have you ever wondered why fornication, homosexuality and adultery is mentioned so much in scripture?
H2181 Fornication Strong's Number H2181 matches the Hebrew זָנָה (zanah),
which occurs 94 times in 82 verses in the Hebrew concordance of the KJV
Page 1 / 2 (Gen 34:31–Eze 16:15)
H5003 Adultry Strong's Number H5003 matches the Hebrew נָאַף (na'aph), which occurs 31 times in 26 verses in the Hebrew concordance of the KJV
G4202 Fornication Strong's Number G4202 matches the Greek πορνεία (porneia), which occurs 26 times in 25 verses in the Greek concordance of the KJV
G733 Homosexual Strong's Number G733 matches the Greek ἀρσενοκοίτης (arsenokoitēs), which occurs 2 times in 2 verses in the Greek concordance of the KJV
Whether or not you believe the original sin was adultery either coveting a "fruit from a tree" or you see that the sin was sexual fornication with satan thus producing or free will. We were originally made to hear the Voice of Yahuah. Now, we must decide who to walk with. I don't see a piece of fruit able to be so desirable that I want to own it, posses it, lust for it. I know lust comes from desiring something you are told not to have. But ask yourself this: If it was a fruit: Why would Yahuah place emnity between satans seed and the seed of Eve?
Genesis 3:15 And I will put enmity between thee and the woman, between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel
JPS3:15And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.
'ONK 3:15 And I will put enmity between thee and between the woman, and between thy son and her son. He will remember thee, what thou didst to him (at) from the beginning, and thou shalt be observant unto him at the end.
PAL3:15 And I will put enmity between thee and the woman, and between the seed of thy son, and the seed of her sons; and it shall be when the sons of the woman keep the commandments of the law, they will be prepared to smite thee upon thy head; but when they forsake the commandments of the law, thou wilt be ready to wound them in their heel. Nevertheless for them there shall be a medicine, but for thee there will be no medicine; and they shall make a remedy for the heel in the days of the King Meshiha.(10)
JER 3:15And it shall be when the sons of the woman consider the law, and perform (its) instructions, they will be prepared to smite thee on thy head to kill thee; and when the sons of the woman forsake the commandment of the law, and perform not (its) instructions, thou wilt be ready to wound them in their heel, and hurt them. Nevertheless there shall be a medicine for the sons of the woman, but for thee, serpent, there shall be no medicine: but it is to be that for these there shall be a remedy(11) for the heel in the days of the king Meshiha.
Enmity: H342 אֵיבָה ʼêybâh, ay-baw'; from H340; hostility:—emnity, hatred.
H340 אָיַב ʼâyab, aw-yab'; a primitive root; to hate (as one of an opposite tribe or party); hence to be hostile:—be an enemy.
They Seed and her seed: H2233 זֶרַע zeraʻ, zeh'-rah; from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:—× carnally, child, fruitful, seed(-time), sowing-time.
H2232 זָרַע zâraʻ, zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield.
I pray that you can see with your own eyes how this world has been corrupted with the seed of satan. People act out because they are not one with Yahuah but are of their father the devil.
John 8:44-45 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45 And because I tell you the truth, ye believe me not.
Resources:
Comparison of Pentateuch
Comparison of Pentateuch: Jewish Publication Society 1917 Targums Onkelos, Jonathan Ben Uzziel/Palestinian, Jerusalem Fragments
https://juchre.org/targums/comp/gen03.htm
Strongs Hebrew and Greek
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H2232
Videos for more information:
The Deed Adam+ Eve+ serpent Part 1
https://www.youtube.com/watch?v=6LDktsJK2dg&feature=youtu.be
The deed adam +Eve + Serpent Part 2= cain
https://www.youtube.com/watch?v=ZcKI6eUhcLI&feature=youtu.be
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